This article introduces the concept of spirituality in mental healthcare and its relevance to practice. It uses a short case study as an example from practice using Borton’s (1970) framework. After this, an analysis of recent literature discusses gaps in spiritual care provision from the perspectives of service users and nurses. The author offers recommendations to improve spiritual care at different levels of mental healthcare, with examples of successful implementation from different NHS trusts.
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Some patients value the opportunity to discuss their faith. For others, any mention of spirituality is an unwarranted intrusion. Login using your SSOTP NHS Athens for full text. SSSFT - You can request a copy of this article by replying to this email. Please ensure you are clear which article you are requesting.
Altered self-experiences arise in certain psychiatric conditions, and may be induced by psychoactive drugs and spiritual/religious practices. Recently, a neuroscience of self-experience has begun to crystallise, drawing upon findings from functional neuroimaging and altered states of consciousness occasioned by psychedelic drugs. This advance may be of great importance for psychiatry. You can request a copy of this article by replying to this email. Please ensure you are clear which article you are requesting.
Journal of Counseling Psychology64.3 (Apr 2017): 302-309.
Although positive religious coping is generally viewed as an adaptive, functional coping pattern, some studies have actually found positive religious coping to be associated with more distress in military populations. In the current study, we examined the role of positive religious coping on distress across 2 time points. To read the full article, log in using your NHS OpenAthens details.
The impact of religious/spiritual activities on clinical outcomes in patients with serious mental illnesses remains controversial, which was addressed in this international cross-sectional study. To read the full article, log in using your SSSFT NHS OpenAthens details. SSOTP - You can request a copy of this article by replying to this email. Please ensure you are clear which article you are requesting.
It is time to improve clinical approaches to faith in mental healthcare, particularly in psychotherapy. Understood as a psychological trait, faith has potentially great personal salience and introduces socially desirable biases into human reasoning. Therapies may have faith-informed components, either explicitly, or (as with some forms of mindfulness) implicitly, which may modify the patient’s faith as well as producing symptomatic change. In this narrative review, the ethics of faith’s inclusion in therapy is briefly appraised. The psychology of faith is discussed, and a model of the influence of the practitioner’s faith on therapeutic choice is presented. Finally, faith-informed approaches to practice, including their impact on therapeutic effectiveness, are considered and recommendations made for their optimal implementation. To read the full article, log in using your SSSFT NHS OpenAthens details. SSOTP - You can request a copy of this article by replying to this email. Please ensure you are clear which article you are requesting.
Psychology of Religion and Spirituality (Feb 15, 2018): No Pagination Specified
It is known that religiosity is a positive correlate of well-being among adolescents and emerging adults. The current study extends this focus by assessing the roles of self-efficacy and perceived social support, which are presumed to explain the association of religiosity with psychological well-being (PWB). To read the full article, log in using your NHS OpenAthens details.
Psychology of Religion and Spirituality8.3 (Aug 2016): 228-234.
This study examined whether religious coping (positive and negative) prospectively moderated the relationship between stress and depressive symptoms in young adults. Religious commitment was examined as a potential moderator of the effect of religious coping on the stress-depression relationship. To read the full article, log in using your NHS OpenAthens details
Spirituality in Clinical Practice3.3 (Sep 2016): 153-154.
This special section focuses on the unique ethical challenges in psychiatric practice, particularly when those challenges involve religious and spiritual beliefs, practices, or concerns. This article provides both an introduction and context for this special section as well as an overview of the articles that follow. To read the full article, log in using your NHS OpenAthens details.
Alcoholics Anonymous (AA) is a world-wide recovery mutual-help organization that continues to arouse controversy. In large part, concerns persist because of AA's ostensibly quasi-religious/spiritual orientation and emphasis. In 1990 the United States’ Institute of Medicine called for more studies on AA's effectiveness and its mechanisms of behavior change (MOBC) stimulating a flurry of federally funded research. This paper reviews the religious/spiritual origins of AA and its program and contrasts its theory with findings from this latest research. Please contact the library to request a copy of this article - http://bit.ly/1Xyazai
The promotion of subjective well-being or wellness is an important aim of both policy and practice. Yet, little research has examined wellness among Muslims, despite the growth in the Muslim population and the discrimination they can encounter in the West. To address this gap in the literature, a model of wellness was developed and tested using structural equation modelling (SEM) with a sample of Muslims living in the USA (N = 265).
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Starting the conversation about spiritual needs and being with a person in spiritual distress can be difficult for staff and volunteers. Expressing spiritual distress is a challenge for patients and their loved ones, as knowing where to begin and how to put feelings into words can feel impossible.
The St Barnabas Hospice Spiritual Wellbeing Boxes have been developed to make vital interaction between patients, their loved ones, our staff and volunteers a little easier.
This systematic literature review analyzed the construct of spirituality as perceived by people who have experienced or are experiencing a major life event or transition. You can request a copy of this article by replying to this email. Please ensure you are clear which article you requesting.
In the first of a new series on how religion and culture can impact on practice, journalist Lauren Hoffman looks at Judaism. To read the full article, log in using your NHS OpenAthens details.
Psychological Trauma: Theory, Research, Practice, and Policy Vol. 10, Iss. 3, (May 2018): 360-367.
Objective: Potentially morally injurious events (PMIEs)—violations (perpetrated or witnessed) of one’s deeply held beliefs or values—have been associated with several forms of psychological distress. The values violated by PMIEs are often influenced by one’s religion/spirituality (r/s). Struggles with one’s r/s beliefs and/or practices may also contribute to elevated psychological distress. To further develop a framework for understanding and treating the sequelae of PMIE exposure, we examined the role of r/s struggles in the relation between PMIE exposure and psychological distress. To read the full article, log in using your NHS OpenAthens details.
Psychology of Religion and Spirituality (Jun 14, 2018): No Pagination Specified
Growing evidence for the salubrious association of spirituality with physical and mental health related outcomes has led to the consideration of spirituality as a protective factor against suicidal behavior. Although support for this basic association is robust, particularly in the context of religious belief and attendance, spirituality has yet to be explored as it relates to psychache—intense, unrelenting psychological pain. Additionally, self-forgiveness has emerged as an important protective factor against suicidal behavior, but has not been explored in the context of psychache.. To read the full article, log in using your NHS OpenAthens details.
How might spiritual practice affect the brain? A new study suggests that heightened spiritual experiences may help to counteract the effect of stressors.